One of the four ideas refers to a general description of the parental image according to traditional virtues - "parents would sacrifice every-thing for the sake of their children" "sacrifice for their children" in brief ; the other three indicators involve responsibilities shouldered by parents for their adult children during their different stages of life: The value range is from 1 to 5. On one hand, under the influence of accepting individualistic concepts like equality, freedom, and democracy, people tend to emphasise more the liberation of the human being and pursue self-realisation, along with marital views emphasising more individual independence and autonomy. On one hand, with the general improvement of education and the improvement of urbanisation and industrialisation, the development of Chinese family values presents a quite clear feature of modernity, that is, as a result of accepting modern concepts such as equality, freedom, and democracy, people in China tend to emphasise more the liberation of the human being and the pursuit of self-realisation; and as to marital views they tend to emphasise more individual independence and autonomy. Table 3 demonstrates that the share of those 'often' giving adult children economic, housework, and emotional support are much higher than those supporting their parents. As for intergenerational relationships, our survey does not find any tendency towards a decline in filial piety. Family size and support of older adults in urban and rural China: It also received much less attention at the time before there was risk-consciousness of aids. For example, only when the parental generation try their best to take care of their children and expect nothing in return, and attempt to reduce their children's burden in supporting the aged, can a good relationship be formed between the parents and their children .
First of all, the traditional views on getting married and having children as well as being faithful to one's husband unto death have been broken somewhat. On the other hand, as a result of the one-child policy, young people under the age of thirty-five have more positive emotional interactions with their parents while receiving more love and care from them too. What I say, is that those interviews can provide the reader with much more information than if there is forced trafficking of Chinese women to the other countries. As for "parents should provide a wedding room for their son", the approval rating is not more than 50 per cent and the overall attitude tends to be "not able to express it clearly". On the other hand, from the perspective of integenerational values, China does not show the post-modern tendency that features the atomisation of family members and the disappearance of family links, which have appeared in Western societies. Table 3 demonstrates that the share of those 'often' giving adult children economic, housework, and emotional support are much higher than those supporting their parents. Jiabenwei yu daijian guanxi - Zhongguo chuantong jiating zhidu moshi [Fa-mily-centredness and intergenerational relationships: Ye Guanghui, Yang Guoshu. On the other hand, data results show that young people's ideal view of supporting their parents has not weakened; on the contrary, their ideal view on intergenerational relationships tends to be the one of "attaching greater 1 Pure relationship refers to "an intimate relationship formed for the sake of an intimate relationship". On one hand they emphasise that their closest relatives and family are their only important "collective", on the other hand they persist in striving for their own interests, rights, and ambitions as individuals . The comparison between the generations in this study shows that the advancing of age brings about both the positive effect of being kind to one's parents and the negative effect of being concerned about one's children endlessly. However, the availability of child day-care services lags behind demand and young working couples often have to depend on their parents to look after the third generation. The perception of generational relationships includes the desire and purpose of raising children, the wish and expectation for supporting parents, the acknowledgement of generational authority, etc. Just as Sun Longji concluded, the Western way of "cutting the psychological umbilical cord between parents and children" is not a tradition in China, because separation between parents and children means "the severing of the parent-child relationship" [4, p. This state is also in conformity with the definition of the dilemma of the individualised Asian without individualism, as proposed by Chang Kyung-Sup Family relationships and ethics are still very important in the daily life of Chinese people, and homosexuality is often taken as a harmless private affair since the act will not produce children. The average age of the interviewees was It refers to 'the elders rule' culture and makes up a complete system which focuses on familism, covering the daily support of parents, inheritance commitments and property, funerals and sacrifice, etc. In fact, the intergenerational feedback model, and that of the family which cares for the elderly, can be realised only when parental "responsibility ethics" are emphasised. Hence, on the path of China's rapid modernisation, it is becoming more and more difficult for individuals to live without the guarantees and assistance of their families, despite the fact that a sort of individualistic culture is currently becoming more and more popular. As individuals have few choices in this respect, this chapter will not go into this issue in detail, but chooses only four aspects for analysis: Indeed, if the study is in use in governmental decision-making process it is more than appropriate to avoid "feelings" and cases, half-shadows and meanings. Young people have a strong sense of responsibility in behaviour towards their parents but they seem to have a strong sense of self-consciousness in dealing with children, whereas the idea of unlimited altruism seems to have weakened. Dui dangdai daxuesheng xiaodaoguan de diaocha - Gaige kaifang yilai Zhongguo shehui qingnian jiazhiguan bianqian yanjiu [Survey of contemporary college students' views on filial piety: In modern Taiwan, individualistic culture and traditional filial piety have gradually transformed into a new filial piety based on individualism. Parental Concerns over Adult Children Receive Less Approval In traditional intergenerational relationships, the filial piety of children is associated with the affection of parents.
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