And The Band Played Waltzing Matilda: Gallipoli and ANZAC Day

April 25th, 2007

April 25th is ANZAC Day in Australia and New Zealand, a memorial for the large contingent of Australian and New Zealander soldiers in the Battle of Gallipoli, which began with a disastrous landing by Allied soldiers on April 25th, 1915, and ended with the evacuation of troops in January 1916 after half a year of trench warfare with no progress and heavy tolls of dead and wounded soldiers. 11,000 soldiers from Australia and New Zealand were killed in the battle and 24,000 were injured.

This is a recording of And The Band Played Waltzing Matilda, performed by the Irish punk band The Pogues in 1985 for their album Rum, Sodomy, and the Lash. The song was originally written and performed in 1972 by Eric Bogle, a Scottish-born Australian singer/songwriter.

And The Band Played Waltzing Matilda

Now when I was a young man, I carried me pack,
And I lived the free life of a rover
From the Murray’s green basin to the dusty outback,
Well, I waltzed my Matilda all over.
Then in 1915, my country said son,
It’s time you stopped rambling; there’s work to be done.
So they gave me a tin hat, and they gave me a gun,
And they marched me away to the war.

And the band played Waltzing Matilda,
As the ship pulled away from the quay
And amidst all the cheers, the flag-waving and tears,
We sailed off for Gallipoli.

And how well I remember that terrible day,
How our blood stained the sand and the water
And how in that hell that they called Suvla Bay,
We were butchered like lambs at the slaughter.
Johnny Turk he was waiting, he’d primed himself well.
He shower’d us with bullets, and he rained us with shell.
And in five minutes flat, he’d blown us all to hell
Nearly blew us right back to Australia.

But the band played Waltzing Matilda,
When we stopped to bury our slain.
We buried ours, and the Turks buried theirs,
Then we started all over again.

And those that were left, well we tried to survive.
In that mad world of blood, death and fire
And for ten weary weeks, I kept myself alive,
Though around me the corpses piled higher.
Then a big Turkish shell knocked me arse over head.
And when I woke up in my hospital bed,
And saw what it had done, well I wished I was dead.
Never knew there was worse things than dyin’.

For I’ll go no more waltzing Matilda,
All around the green bush far and free
To hump tent and pegs, a man needs both legs
No more waltzing Matilda for me.

So they gathered the crippled, the wounded,
The maimed, and they shipped us back home to Australia
The legless, the armless, the blind, the insane,
Those proud wounded heroes of Suvla.
And as our ship pulled into Circular Quay,
I looked at the place where me legs used to be.
And thanked Christ there was nobody waiting for me,
To grieve, to mourn, and to pity.

But the band played Waltzing Matilda,
As they carried us down the gangway.
But nobody cheered; they just stood and stared.
Then they turned all their faces away.

And so now every April, I sit on me porch,
And I watch the parades pass before me.
And I see my old comrades, how proudly they march,
Reviving old dreams of past glories.
And the old men march slowly, old bones stiff and sore.
They’re tired old heroes from a forgotten war.
And the young people ask, what are they marching for?
And I ask myself the same question.

But the band plays Waltzing Matilda,
And the old men still answer the call.
But as year follows year, more old men disappear.
Someday no one will march there at all.

Waltzing Matilda, Waltzing Matilda, who’ll come a-waltzing Matilda with me?
And their ghosts may be heard as they march by that billabong,
Who’ll come a-waltzing Matilda with me?

Written and originally performed by Eric Bogle (1972)

One More Parade

January 13th, 2007

Here is a music video of One More Parade by They Might Be Giants.

Hup, two, three, four, marching down the street
Rollin’ of the drums and the tramping of the feet
General salutes and the mothers wave and weep
Here comes the big parade

Don’t be afraid, prices paid
One more parade

So young, so strong, so ready for the war
So willing to go and die upon a foreign shore
All march together, everybody looks the same
So there is no one you can blame

Don’t be ashamed, light the flame
One more parade

Listen for the sound and listen for the noise
Listen for the thunder of the marching boys
A few years ago their guns were only toys
Here comes the big parade

Don’t be afraid, prices paid
One more parade

So young, so strong, so ready for the war
So willing to go and die upon a foreign shore
All march together, everybody looks the same
So there is no one you can blame

Don’t be ashamed, light the flame One more parade

Medals on their coats and guns in their hands
Trained to kill as they’re trained to stand
Ten thousand ears need only one command
Here comes the big parade

Don’t be afraid, prices paid
Don’t be ashamed, wars a game
World’s in flames, so start the parade

They Might Be Giants

Link thanks to Austro-Athenian Empire 2007-01-10: Champ de Mars. The song, performed by They Might Be Giants, is a cover of an original song by American folk singer Phil Ochs (1940–1976).

“Is it one prayer? No, it is two — one uttered, and the other not”: The War Prayer (1905), by Mark Twain

December 24th, 2006

The War Prayer

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory with stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener.

It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came — next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams — visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender!

Then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation:

God the all-terrible! Thou who ordainest,
Thunder thy clarion and lightning thy sword!

Then came the long prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them crush the foe, grant to them and to their flag and country imperishable honor and glory —

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there waiting. With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last finished it with the words, uttered in fervent appeal, Bless our arms, grant us the victory, O Lord and God, Father and Protector of our land and flag!

The stranger touched his arm, motioned him to step aside — which the startled minister did — and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

I come from the Throne — bearing a message from Almighty God! The words smote the house with a shock; if the stranger perceived it he gave no attention. He has heard the prayer of His servant your shepherd, and will grant it if such be your desire after I, His messenger, shall have explained to you its import — that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of — except he pause and think.

God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two — one uttered, and the other not. Both have reached the ear of Him who heareth all supplications, the spoken and the unspoken. Ponder this — keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon your neighbor at the same time. If you pray for the blessing of rain on your crop which needs it, by that act you are possibly praying for a curse on some neighbor’s crop which may not need rain and can be injured by it.

You have heard your servant’s prayer — the uttered part of it. I am commissioned by God to put into words the other part of it — that part which the pastor — and also you in your hearts — fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard the words Grant us the victory, O Lord our God! That is sufficient. The whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory — must follow it, cannot help but follow it. Upon the listening spirit of God fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

Lord our Father, our young patriots, idols of our hearts, go forth into battle — be Thou near them! With them — in spirit — we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended in the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames in summer and the icy winds of winter, broken in spirit, worn with travail, imploring thee for the refuge of the grave and denied it —

For our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimmage, make heavy their steps, water their way with their tears, strain the white snow with the blood of their wounded feet!

We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

(After a pause.) Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits.

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

Mark Twain (1905)

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Victory Stuff

August 19th, 2006

What d’ye think, lad; what d’ye think,
As the roaring crowds go by?
As the banners flare and the brasses blare
And the great guns rend the sky?
As the women laugh like they’d all gone mad,
And the champagne glasses clink:
Oh, you’re grippin’ me hand so tightly, lad,
I’m a-wonderin’: what d’ye think?

D’ye think o’ the boys we used to know,
And how they’d have topped the fun?
Tom and Charlie, and Jack and Joe —
Gone now, every one.
How they’d have cheered as the joy-bells chime,
And they grabbed each girl for a kiss!
And now — they’re rottin’ in Flanders slime,
And they gave their lives — for this.

Or else d’ye think of the many a time
We wished we too was dead,
Up to our knees in the freezin’ grime,
With the fires of hell overhead;
When the youth and the strength of us sapped away,
And we cursed in our rage and pain?
And yet — we haven’t a word to say….
We’re glad. We’d do it again.

I’m scared that they pity us. Come, old boy,
Let’s leave them their flags and their fuss.
We’d surely be hatin’ to spoil their joy
With the sight of such wrecks as us.
Let’s slip away quietly, you and me,
And we’ll talk of our chums out there:
You with your eyes that’ll never see,
Me that’s wheeled in a chair.

Robert Service (1921)

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